Peace, dust and fire......

Luke 10
King James Version (KJV)

Lots in this passage.

The 70!

1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.


⁵ And into whatsoever house ye enter, first say, Peace be to this house.
⁶ And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.



John Gil ....

And into whatsoever house ye enter,.... When ye come into any city, town, or village,

first say, peace be to this house: salute the inhabitants in the usual form, saying, peace be to you; wishing them all happiness and prosperity, temporal, spiritual, and eternal. This shows our Lord did not disapprove of civil salutations.

And if the son of peace be there,.... If there be any elect person or persons in the house, whom God has chosen to partake of peace by the blood of Christ, and the benefits arising from it; and of a conscience peace in their souls, upon the best foundation; and of eternal peace in the world to come, though yet in a state of nature; and which may be known by this sign;

your peace shall rest upon it: the salutation, or wish of peace, shall be well taken, and gratefully received; and upon this you will be kindly invited into the house, and used well by, those of the family;

if not, it shall turn to you again: if there are no sons of peace, no elect persons there, your salutation, or wish of peace and prosperity to the family, will be despised and rejected, and will return to you without any good effect upon them.

But there is more to this .....

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

An example is in Acts...

Act 13:45    But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Act 13:50    But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Act 13:51    But they shook off the dust of their feet against them, and came unto Iconium.

The worst came to Jerusalem see comment below.

Luke 10:10

But into whatsoever city ye enter,.... On the other hand Christ here directs how to behave towards other cities they should come to, and be rejected:


and they receive you not; refuse to admit them into their houses, or provide in any shape for them, nor hear their message:

go your ways out into the streets of the same. The Ethiopic version reads, "cast the dust off your feet into the streets of it: and say"; aloud, in the most public manner, in the ears of all the people, as follows.

Luke 10:11

Even the very dust of your city, which cleaveth on us,.... The Syriac version adds, "to our feet"; and so in Beza's most ancient copy, and the Arabic and Persic versions read, "which cleaves to our feet"; which agrees with Mat 10:14.

we do wipe against you: for a testimony against them, that they had been with them, and were rejected by them; See Gill on Mat 10:14, Mar 6:11.

notwithstanding be ye sure of this; they might assure themselves of this, and which will be an aggravation of their guilt, and increase their punishment another day:

that the kingdom of God is come nigh unto you; was at their very doors, since the ministers of it, of the Gospel dispensation, the harbingers of the Messiah, who were sent to publish his Gospel, to proclaim him as king, and de clare that his kingdom was at hand, had been with them, and they had despised them.

Matthew 10:14

And whosoever shall not receive you,.... Into their houses, and refuse to entertain them and provide for them in a friendly manner;

nor hear your words, slight their salutations, make no account of, but despise their good wishes for their welfare; and also treat with contempt the doctrines of the Gospel preached by them; and either would not attend on their ministry, or if they did, give no credit to what they should say, but deride and reject them.

When ye depart out of that house, or city; to another house, or to another city, being obliged to remove, through their contemptuous rejection of them:

shake off the dust of your feet. So Paul and Barnabas did at Antioch in Pisidia, when the Jews contradicted and blasphemed the Gospel preached by them, raised a persecution against them, and expelled them out of their coasts, Act 13:51 which ceremony was ordered by Christ to be observed even to the cities of Judea, that should despise and reject the ministry of his apostles; and that either to show that they did not come to them with worldly views, with any design to amass riches and wealth to themselves, for they would not so much as carry away with them the dust on their feet, but it was purely with a view to their welfare, both spiritual and temporal; or to testify that they had been among them, and that that very dust they shook off their feet would rise up in judgment against them, and declare that the Gospel had been preached among them, and they had rejected it, which will be an aggravation of their condemnation; or rather to observe to them, that such was their wickedness, that even the dust of their country was infected thereby, and therefore they shook it off, as though it defiled them, as the dust of an Heathen country was thought by the Jews to do; so that by this action they signified that they would have nothing more to do with them, or say to them, and that they looked upon them as impure and unholy, as any Heathen city or country. There seems to be an allusion to some maxims and customs of the Jews, with respect to the dust of Heathen countries.

"On account of six doubts, they say (u), they burn the first offering, for a doubt of a field in which a grave might be, and for a doubt עפר הבא מארץ העמים, "of the dust which comes from the land of the Gentiles", &c.''

On which Bartenora has this note;

"all dust which comes from the land of the Gentiles, is reckoned by us as the rottenness of a dead carcass; and of these two, "the land of the Gentiles", and a field in which is a grave, it is decreed that they "defile" by touching, and by carrying.''

Again (w),

"the dust of a field in which is a grave, and the dust without the land (of Israel) which comes along with an herb, are unclean.''

Upon which Maimonides makes this remark,

"that the dust of a field that has a grave in it, and the dust which is without the land of Israel, defile by touching and carrying; or if, when it hangs at the end of an herb, when they root it out of the dust of such a field, it is unclean.''

Hence they would not suffer herbs to be brought out of an Heathen country into the land of Israel, lest dust should be brought along with them.

"A Misnic doctor teaches (x), that they do not bring herbs from without the land (of Israel into it), but our Rabbins permit it; what difference is there between them? Says R. Jeremiah, they take care of their dust; that is the difference between them.''

On that clause, "they take care of their dust", the gloss is,

"lest there should be brought with it מגוש ארץ העמים, "any of the dust of the land of the Gentiles", which defiles in the tent, and pollutes the purity of the land of Israel.''

Luke 10:12

But I say unto you,.... The same that he said to the twelve apostles, when he sent them out, Mat 10:15,

that it shall be more tolerable in that day for Sodom than for that city. By "that day" is meant, the famous day to come, the last day; the day of judgment, as it is expressed in Matthew; and so the Ethiopic version reads here, "it shall be better in the day of judgment". Sodom was a very wicked city, and was destroyed by fire from heaven for its iniquity, and its inhabitants suffer the vengeance of eternal fire: and there was also Gomorrha, a neighbouring city, guilty of the same crimes, and shared the same fate; and which is mentioned along with Sodom in Matthew; and is here read in the Persic version. And the sense of the whole is, that though the iniquities of Sodom and Gomorrha were very great, and their punishment very exemplary; yet, as there will be degrees of torment in hell, the case of such a city, which has been favoured with the Gospel, and has despised and rejected it, will be much worse than the case of those cities, which were devoured by fire from heaven; and than that of the inhabitants of them in the future judgment, and to all eternity; See Gill on Mat 10:15.

Matthew 10:15

Verily, I say unto you,.... This was not all the punishment that should be inflicted on such despisers of the Gospel of Christ, and the ministers of it; as not to enjoy that peace and prosperity wished for by the apostles, and to be declared to be on an equal foot with Heathen cities and countries: but they were to suffer everlasting punishment in the world to come; which is here asserted by Christ in the strongest manner, saying:

it shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgment, than for that city. The inhabitants of the land of Sodom and Gomorrha are the rather mentioned, because, as they were very notorious and abominable sinners, so their temporal punishment was well known, exemplary and awful, though not that, but their future damnation is here regarded, of which the Jews made no doubt; for they say (y),

"the men of Sodom have no part in the world to come; as it is said, Gen 13:13 "the men of Sodom were wicked, and sinners, before the Lord exceedingly": they were "wicked" in this world, and "sinners" in the world to come;''

meaning, that by this passage is designed their double punishment in this, and the other world. But though their punishment was very tremendous, and they will suffer also "the vengeance of eternal fire", as Jude says; yet, their punishment will be milder, and more tolerable, than that of the inhabitants of such a city, that rejects the Gospel of the grace of God: as there are degrees in sinning, for all sins are not alike, as the Stoics say; so there will be degrees in suffering; the sins of those that are favoured with the Gospel, are greater than those who only have had the light of nature, and so their torments will be greater. The inhabitants of Sodom and Gomorrha, though they sinned against the light of nature, despised the advice and admonitions of Lot, and ill treated the angels, yet will be more mildly punished than the wicked Jews, who rejected Christ, and his Gospel, and despised his apostles, and ministers; because they sinned not against so much light, and such means of grace, and knowledge, as these did; see Lam 4:6 which is thus paraphrased by the Targumist, and may be aptly applied to the Jews in Christ's time:

"the sin of the congregation of my people is greater than the sin of Sodom, which was overturned in a moment; and there dwelt no prophets in it to prophesy, and turn it to repentance.''

The time referred to, signified by "the day of judgment", respects not the destruction of Jerusalem, which was a very severe judgment on that people, but the general judgment, at the end of the world, which is appointed and fixed by God, though unknown to angels and men. The phrase is Jewish, and often to be met with in their writings, who use it in the same sense; particularly in the book of Zohar (z), mention is made of יומא דדינא, "the day of judgment", when there will be no pollution in the sanctuary.

(y) Misn. Sanhedrim, c. 11. sect. 3. Hieros. Sanhedrim, fol. 29. 3. (z) In Gen. fol 13. 3. & 16. 1


Also note.... http://israelsmessiah.com/prophecy/israel/past_present_future.htm

1. Jesus prophesied that the Temple would be destroyed.

Prophecy: New Testament: Matthew 24:1-2 (Recorded: About 30 AD)
Leaving the Temple , Jesus’ disciples came up to him and exclaimed of the grandeur of its buildings. "Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."

Fulfilled: 70 AD: About 40 years after Jesus was crucified by the Romans the Temple was destroyed. In the year 70 AD, the Romans destroyed Jerusalem and killed an estimated 1.2 million Jews. Fire was set to the Temple during the destruction; the fire caused the gold-leaf ornamentation on the Temple ceiling and many statues to melt. The melting gold flowed down the walls and settled into crevices within the stones. The Romans pried apart the stones to remove the gold. This in fulfillment of Jesus' prophecy that not one stone would be left standing on another.

Note other accounts say... http://www.bibleresearch.org/articles/a11pws.htm

In The Wars of the Jews, Book 6, Josephus notes that, on the eighth day of the of the Roman month Lous (Jewish month Ab), the ramps were finished and Titus ordered the battering-rams brought up and made ready for an assault on the Temple. With the battering-rams in place the Roman siege of Jerusalem, which began at Passover that year, would come to an end.

As soon as the walls were breached on the 9th of Ab in 70 A.D., a Roman military force of about 30,000 troops under the command of Titus marched into Jerusalem and began a systematic slaughter of the Jews and the destruction of the Temple and Jerusalem—exactly as Jesus foretold 40 years earlier.

The Romans brutally slaughtered an estimated 600,000 people in Jerusalem including many of the Passover visitors who had been trapped there for the 143 days during the Roman siege. Many of the people who were not killed by Roman soldiers were shipped off to the gladiatorial games, Roman mines, and otherwise exiled from Judea and scattered throughout the Roman empire and other nations. By the year 73 A.D., all traces of a self-ruling Jewish nation had completely disappeared.
Josephus records that the Romans put the city and the Temple to the torch and that these fires were still burning a month later on the eighth day of the Roman month Gorpieus (Jewish month Elul).

The magnificent Temple that Herod had built was completely destroyed as the fires raged inside and out. These fires were so hot that the gold fittings, and the gold gilding inside and on it's outside walls melted and ran into the cracks between and in the stones. During the pillaging of the Temple these stones were broken up to get at the gold. Therefore, fulfilling Jesus' prophecy that no stone would be left on another—the destruction was total, just as Jesus foretold.

Summary

The Temple Solomon built was destroyed by fire on the 9th of Ab in 585 or 586 B.C. (depending on which biblical scholar is doing the research). Just 656 or 657 years later on the 9th of Ab in 70 A.D., the Temple that Herod built was also destroyed.

The destruction of both Solomon's Temple and Herod's Temple on the 9th of Ab seems to indicate that, when God's patience comes to an end with his chosen people, he removes his presence and the physical symbolism of his presence from among them to be a witness to future generations that there is a price to pay for disobedience to him.

The Holy Temple; dates shown are commonly ascribed by known historians:

1. The first Temple was destroyed by the Babylonians in 586 BC and was rebuilt 70 years later. The rebuilt Temple stood for 586 years and was then destroyed by the Romans in 70 AD.

2. Both Temples were destroyed by the most powerful empires of their day. (Babylonian Empire in 586 BC and the Roman Empire in 70 AD).

3. After the destruction of both Temples , hundreds of thousands of Jews were slaughtered, taken as slaves and forced out of Jerusalem .

4. According to the ancient historian Josephus, both Temples were destroyed on the same day of their respective years - the 9th day of the Jewish month of Av.


2. Jesus said Jerusalem would be destroyed.

Prophecy: New Testament: Luke 21:24 (Recorded: About 30 AD)
”They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.”

Fulfilled: 70 AD: Jesus said that the Jews soon would be forced out of Jerusalem and that the city would be destroyed. He said Jerusalem would be trampled upon by the "Gentiles" (non-Jews), and that the Jews would be scattered to all nations. All of this took place when the Romans destroyed Jerusalem in the year 70, and again in the year 135. During the two destructions, the Romans killed an estimated 1.5 million Jews. Hundreds of thousands of Jews were taken as slaves to other countries, mostly throughout Europe and parts of Asia .