Baptism by Fire

Mat 3:11    I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

One of my friends raised the question as to what is meant by fire in this verse.

I found that reading in 1 Kings 18 this morning shed some insight on this as fire played a central in this train of events. Please read the whole chapter for context.

This fire is the fire that only God sends and it is an all consuming fire and in this situation serves as witness and proof that He is God alone.

So in a sense John is saying this confirms that it is only a work of God alone...not of man nor any other gods......."he shall baptize you with the Holy Ghost, and with fire:".

1Ki 18:24    And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

1Ki 18:36    And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

1Ki 18:37    Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

1Ki 18:38    Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

1Ki 18:39    And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

I think this is the sense we should see the fire mentioned by John about Jesus.

John Gill adds a little more in a different sense. But I like the thought from 1 Kings 18.

he shall baptize you with the Holy Ghost, and with fire; referring, either to the extraordinary gifts of the Spirit, to be bestowed on the disciples on the day of Pentecost, of which the cloven tongues, like as of fire, which appeared unto them, and sat upon them, were the symbols; which was an instance of the great power and grace of Christ, and of his exaltation at the Father's right hand. Or rather, this phrase is expressive of the awful judgments which should be inflicted by him on the Jewish nation; when he by his Spirit should "reprove" them for the sin of rejecting him; and when he should appear as a "refiner's fire", and as "fuller's soap"; when "the day of the Lord" should "burn as an oven"; when he should "purge the blood of Jerusalem", his own blood, and the blood of the Apostles and Prophets shed in it, "from the midst thereof, by the spirit of judgment, and by the spirit of burning"; the same with "the Holy Ghost and fire" here, or the fire of the Holy Ghost, or the holy Spirit of fire; and is the same with "the wrath to come", and with what is threatened in the context: the unfruitful trees shall be cut down, and cast into the fire", and the "chaff" shall be burnt with unquenchable fire". And as this sense best agrees with the context, it may the rather be thought to be genuine; since John is speaking not to the disciples of Christ, who were not yet called, and who only on the day of Pentecost were baptized with the Holy Ghost and fire, in the other sense of this phrase; but to the people of the Jews, some of whom had been baptized by him; and others were asking him questions, others gazing upon him, and wondering what manner of person he was; and multitudes of them continued obdurate and impenitent under his ministry, whom he threatens severely in the context. Add to all this, that the phrase of dipping or baptizing in fire seems to be used in this sense by the Jewish writers. In the Talmud (k) one puts the question, In what does he (God,) dip? You will say in water, as it is written, "who hath measured the waters in the hollow of his hand?" Another replies, בנורא טביל, "he dips in fire"; as it is written, "for behold the Lord will come with fire". What is the meaning of טבילותא בנורא, "baptism in fire?" He answers, according to the mind of Rabbah, the root of "dipping in the fire", is what is written; "all that abideth not the fire, ye shall make go" through the water. Dipping in the fire of the law, is a phrase used by the Jews(l). The phrases of "dipping, and washing in fire", are also used by Greek (m) authors.