2Co 8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
2Co 8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
   | Proof of the Ministry Pastor Steven Dilday | Revelation | SUN 01/31/2010 Sunday Service |  | |
Revelation 1:20 Gill
The mystery of the seven stars which thou sawest in my right hand,.... The sense is, that John was to write the mystery of these stars, or the mystical sense of them:
and the seven golden candlesticks; the mystery, or mysterious sense of them also; for the words are in a continued connection with Rev 1:19, and have respect to the following interpretation of them, and to the epistles in the following chapter, which are mystical, and prophetical of the state of the churches in all succeeding ages:
the seven stars are the angels of the seven churches; that is, the seven stars which John saw in Christ's right hand, represent the angels, or pastors of the seven churches of Asia, and in them all the pastors and ministers of the churches in all the periods of time until Christ's second coming. Here it may be observed, that the ministers of the Gospel are not only compared to "stars", for which see Gill on Rev 1:16; but likewise to "angels", which signifies "messengers", as ministers are sent forth by Christ with the message of the Gospel to publish to the sons of men; and as the angels are Christ's ministering spirits, so are the preachers of the Gospel the ministers of Christ, that wait upon him and serve him in the ministry of the word, and in the administration of ordinances; and there is some agreement between them in holiness, knowledge, zeal, diligence, and watchfulness, in their work; as also they may be so called for the honour and esteem in which they are, both with Christ and his churches; and who like the angels rejoice at the conversion of sinners, and the enlargement of the interest of Christ:
and the seven candlesticks which thou sawest are the seven churches; represent the seven churches, of Asia, and in them all the churches of Christ, in successive ages, to the end of time; the reasons why these are signified by "candlesticks"; see Gill on Rev 1:12; and that they are prophetic of the churches of Christ in the several periods of time, until he comes again, will appear from the following considerations: the whole book is called a prophecy, and a revelation of things that were shortly to come to pass, and it would be very strange, and very unsuitable to its title, should the three first chapters contain nothing prophetic in them; the characters of the divine Person under which these seven churches are saluted, as he which is, and was, and is to come, the Alpha and Omega, the first and the last, show that the things written to them belong to the Gospel church state, from the beginning to the end of it, for what other reason can be given for such a peculiar use of them? the very grand and illustrious appearance of Christ, antecedent to these epistles, when compared with the appearance of God, previous to the opening of the sealed book, and the seven seals of it, may induce one to conclude, that as the latter introduces the book prophecy in this revelation, so the former introduces the church prophecy; nor does it seem that such a magnificent appearance is necessary to the bare sending of some letters of advice to some particular churches: moreover, as there are some things in these epistles too common to all the churches and ministers to be restrained to some particular ones, such as Christ's affording his presence among them, signified by his walking amidst the candlesticks, and his care of, and respect unto the ministers of the Gospel, expressed by holding seven stars in his right hand; for can it be thought that Christ only granted his presence to the seven churches in Asia? or that the pastors of those churches were the only ones Christ holds in his right hand? so there are others too particular to certain periods to belong to those churches, as that Smyrna should have a crown of life, Pergamos hidden manna and a white stone, Thyatira the morning star, and Philadelphia be delivered from a temptation that would reach all the world, and is not yet come; for which no reason can be given in the literal sense of these epistles; and it is strange that only seven churches should be sent to, and these only in Asia; why not to the churches in Africa and Europe? and these churches also, all but Ephesus, very obscure ones; why not to the churches at Antioch, Corinth, Rome, &c. and it is stranger still, if, as Epiphanius says (w), there was no church at Thyatira till after the writing of these letters: nothing can account for all this but their being prophetic, there being something in the number, names, situation, and case of these churches, which were emblematical of the state of the church in successive periods of time; to which may be added, that the epiphonema at the close of every epistle, "he that hath an ear, let him hear what the Spirit saith unto the churches", shows that each epistle to every church is not designed for that church only, but for churches; and for what churches but for those who are represented in that period of time, since they must be unsuitable to one another? and besides, this concluding sentence shows, that what is contained in each epistle is something intricate, abstruse, and parabolical, it being only used when some such thing is delivered; see Mat 11:15. There is one observation more to be made, and which runs through all the epistles, and that is, that the names of the several churches, and the titles which Christ assumes in writing to each, as well as the subject matter of the epistles, have respect to the several distinct periods of the church; all which will more clearly appear in the following notes upon them,
(w) Contra Haeres. l. 2. Haeres. 51.
Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Rev 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Rev 2:3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Rev 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Rev 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.........
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