Soglio

Soglio
Village of Soglio Hiking in the Swiss Alps - John 6:3    And Jesus went up into a mountain, and there he sat with his disciples.

Wednesday, July 2, 2014

Just what did Paul stir up?


Act 19:19    Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.


Acts 19:19 Gill

Many also of them which used curious arts..... Magic arts, soothsaying, necromancy, conjuration, and the like, being convinced of the folly and wickedness of them:

brought their books together; by which they had learned these arts; Ephesus was famous for this sort of learning; here Apollonius Tyaneus, in the beginning of Nero's reign, opened a school and taught magic, and such like things: frequent mention is made of the Ephesian letters, which were no other than enchantments; and even Diana, the goddess of the Ephesians, is said to be a magician (k):

and burned them before all men; to show their detestation of them, and the truth and genuineness of their repentance for their former sins; and that these books might not be a snare to them for the future, nor be made use of by others:

and they counted the price of them, and found it fifty thousand pieces of silver; which is thought to answer to one thousand five hundred sixty two pounds and ten shillings of our money; reckoning a piece of silver, an Attic drachma; for such might be the silver pieces at Ephesus, a city of Greece, and which was of the value of our money seven pence halfpenny; but if Luke meant by pieces of silver, shekels, according to the Jewish way; see Gill on Mat 26:15 then the sum is much larger, for a shekel was about two shillings and six pence of our money; so that fifty thousand pieces of silver, amount to six thousand two hundred and fifty pounds; a large sum indeed for magic books! some manuscripts read "gold" instead of "silver", which must greatly increase the value.

(k) Tatian. contr. Graecos, p. 147.


Act 19:20    So mightily grew the word of God and prevailed.


Act 19:23    And the same time there arose no small stir about that way.


Act 19:24    For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Act 19:25    Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.


Act 19:26    Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:


Acts 19:26 a Gill

Moreover, ye see and hear,.... Demetrius appeals to their senses of seeing and hearing; they saw what was done in their own city, and they had heard how things were elsewhere; they might believe what they saw with their eyes, and they had reason to depend upon the report which was brought to their ears:

that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people; by "all Asia" is meant Ionia, that part of Asia, of which Ephesus was the metropolis; from whence great multitudes came to Ephesus, and heard Paul in the school of Tyrannus, Act 19:10 so that not only many in the city of Ephesus, but even in almost every city and town of Asia, had heard and received the Gospel preached by Paul; of whom Demetrius speaks very contemptibly, as if he was a worthless vagabond fellow, who had the art of persuading and deluding people; he prevailed upon them to believe in Christ whom he preached, and turned away much people from the worshipping of idols, to the living God:

saying, that they be no gods which are made with hands; such as was their Diana, and the images of her, which these workmen made; and consequently if his doctrine prevailed, as it had much already, their trade would be worth nothing, and their livelihood be lost, which was the grand thing they had in view; for one would think they could never believe themselves, that the images they made were really gods; but whether they did or not, certain it is, that the apostle's doctrine was true, that such could not be gods, and which agrees both with reason and revelation.


Act 19:27    So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.


Act 19:28    And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.



Act 19:29    And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

Act 19:30    And when Paul would have entered in unto the people, the disciples suffered him not.

Act 19:31    And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Act 19:32    Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.


Act 19:34    But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.


Act 19:35    And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?


Act 19:36    Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.


Act 19:37    For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.


So did Paul not speak out against false gods and idols and craft?


Acts 19:37 Gill

For ye have brought hither these men,.... The Arabic version reads, "these two men"; that is, Gaius and Aristarchus, whom they had brought by force into the theatre to fight with wild beasts:

which are neither robbers of churches; or "temples"; or, as the Arabic version renders it, "robbers of the vessels of the temple", sacrilegious persons; they have not stolen anything out of the temple of Diana, nor any other:

nor yet blasphemers of your goddess; they have not made mention of her name, much less said anything against her, at least this officer did not know that they had; and if he had, he did not stick to tell an officious lie to screen them, as did the Egyptian midwives in favour of the Hebrew women.



Act 19:38    Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

Act 19:39    But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.


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