Eyes and Ears

Mat 13:15  For this people's heart is waxed gross, and theirears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Mat 13:16  But blessed are your eyes, for they see: and your ears, for they hear.

Mar 8:18  Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

Act 28:27  For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Rom 11:8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Isaiah 64 King James Version (KJV)

4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

8 But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

1Co 2:9  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1Co 2:10  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1Co 2:11  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1Co 2:13  Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man.

1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1 Corinthians 2:9 Gill

But as it is written,.... Not in an apocryphal book, called the Apocalypse of Elijah the prophet, as some have thought, but in Isa 64:4 with some variation; and is brought to prove that the Gospel is mysterious and hidden wisdom, unknown to the princes of this world, and ordained before the world was, for the glory of the saints: for the following words are not to be understood of the glories and happiness of the future state; though they are indeed invisible, unheard of, and inconceivable as to the excellency and fulness of them, and are what God has prepared from all eternity, for all those on whom he bestows his grace here; but of the doctrines of grace, and mysteries of the Gospel, as the context and the reason of their citation abundantly show; and are what

eye hath not seen, nor ear heard: which could never have been seen to be read by the eye of man, nor the sound thereof ever heard by the ear of man, had not God been pleased to make a revelation of them; and though they are to be seen and read in the sacred writings, and to be heard either read or expounded, with the outward hearing of the ear; yet are neither to be seen nor heard intellectually, spiritually, and savingly, unless, God gives eyes to see, and ears to hear; the exterior senses of seeing and hearing are not sufficient to come at and discover the sense of them; flesh and blood, human nature cannot search them out, nor reveal them, no nor the internal senses, the intellectual capacity of men:

neither have entered into the heart of man; this clause is not in the original text; but is a phrase often used by the Jews, for that which never came into a man's mind, was never thought of by him, or he ever had any conceptions, or the least notion and idea of; so the elders of the city, at the beheading of the heifer, are represented not only as saying, "our hands have not shed this blood, neither have our eyes seen it"; but also neither עלתה על לבינו, "hath it entered into our hearts", that the sanhedrim hath shed blood (y); and elsewhere (z) it is said, this matter is like to a king, שעלה בלבו, "into whose heart it entered", to plant in his garden, &c.

The things which God hath prepared for them that love him; in the original text it is, "for him that waiteth for him"; the sense is the same, for such as hope in the Lord and wait for him, are lovers of him; and the meaning is, that God has prepared and laid up in his own breast, in his counsels and covenant, in the types, shadows, and sacrifices of the old law, in the promises and prophecies of the Old Testament, such doctrines and mysteries of grace as were not so seen, heard, known, and understood by the Old Testament prophets and saints; and has reserved for his people under the Gospel dispensation, the times of the Messiah, a more clear discovery of them: so the Jews themselves own that these words belong to the world to come (a), which with them commonly signifies the days of the Messiah; though here they think fit to distinguish them, and interpret the phrase, "eye hath not seen", of the eye of the prophets: their words are these (b);

"all prophesied not, but of the days of the Messiah; but as to the world to come, eye hath not seen, O God, besides thee.''

The gloss on it is,

"the eye of the prophets hath not been able to see it.''

Indeed, the mysteries of the Gospel are more clearly discerned now, than by the prophets formerly.

(y) T. Bab. Sota, fol. 46. 2. (z) Sepher Bahir in Zohar in Gen. fol. 31. 1. (a) Zohar in Exod. fol. 64. 4. & 67. 2. (b) T. Bab. Beracot, fol. 34. 2. Sabbat, fol, 63. 1. Sanhedrin, fol. 99. 1. Maimon. in Misn. Sanhed. c. 11. sect. 1. & Hilch. Teshuva, c. 8. sect. 7. & Jarchi in Isa. lxiv. 4.