Job 9:16 - why are our prayers answered?

Job gives an interesting perspective on this.

Job 9:16  If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

In John Gill's commentary he states this might be....."but it must be purely for his mercy's sake, for the sake of the mediation of Christ, and because these prayers were the breathings of his own spirit:"

Exo 33:19  And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Rom 9:15  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Rom 9:16  So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18  Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

I would agree that ultimately it is for his names sake and for his own glory, but in this mercy of God there is a true love for his children, like a father's love, that shows itself. This is not just a random or compassion less mercy but a true love mercy.

Read Psalm 29 and the first part of Job 9 for David's and Job's perspective on God and man.

Mat 6:6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Mat 6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Mat 6:8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Ask, and It Will Be Given

Mat 7:7  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Mat 7:8  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Mat 7:9  Or what man is there of you, whom if his son ask bread, will he give him a stone?

Mat 7:10  Or if he ask a fish, will he give him a serpent?

Mat 7:11  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Job 9:16 Gill

If I had called, and he had answered me,.... Mr. Broughton reads the words, "if I cry, will he answer me?" as if Job had some doubt upon his mind whether God would vouchsafe to answer him, though he should make his supplication to him, as he proposed; seeing he had so sorely afflicted him, and still continued his hand upon him; or the words may be rendered, "though I have called, and he has answered" (q), in times past. Job was a praying person, he had often prayed to God in his closet, and in his family, for himself, and for his children, and for his friends, and he had found God to be a God hearing and answering prayer, but seems to question whether he would answer him now, if he did pray to him:

yet would I not believe that he had hearkened unto my voice, or "would hearken" (r), at this time, and under the present circumstances; or should he, the mercy would be so great, that he could hardly believe it; so sometimes through joy men cannot believe what they hear and see, as the apostles, when Christ appeared to them after his resurrection; or as it was with the Jews returned from Babylon, they were like them that dream, they could scarcely tell whether their deliverance was a real fact, or whether they only dreamed of it, see Luk 24:41; so Job intimates, that should he pray to God, and be heard and delivered, it would be so astonishing and transporting, that at first he should not be able to give credit to it; or, however, he should not believe that it was for his prayers and supplications, for any worth and value, virtue and efficacy, there was in them, that he was heard; but it must be purely for his mercy's sake, for the sake of the mediation of Christ, and because these prayers were the breathings of his own spirit: or else the sense is, that though he had heard and answered him formerly, when he prayed in a supplicating way, yet if he should contend with him in a judicial way, and insist upon his own righteousness, and present his supplication to God on that account, he could never expect to be heard; and, indeed, he could not believe he should be heard on any account, so long as his present sufferings lasted; which seems to be the sense of what follows, where he gives his reasons for such belief, or rather unbelief.

(q) אם קראתי ויענני "etiamsi clamavi et respondit mihi", Schmidt. (r) כי יאזין "quod exauditurus esset", Schmidt.