H5512 (Brown-Driver-Briggs)
סין
sı̂yn
BDB Definition:
Sin = “thorn” or “clay”
1) a town in eastern Egypt
2) the tract of wilderness between Elim and Sinai
Part of Speech: noun proper locative
A Related Word by BDB/Strong’s Number: of uncertain derivation
H4996 (Brown-Driver-Briggs)
נא
nô'
BDB Definition:
No = “disrupting”
1) the ancient capital of Egypt; also ‘Thebes’
Part of Speech: noun proper locative
A Related Word by BDB/Strong’s Number: of Egyptian origin
H5297 (Brown-Driver-Briggs)
נף
nôph
BDB Definition:
Noph = “presentability”
1) another name for ‘Memphis’ the capital city of Egypt
Part of Speech: noun proper locative
A Related Word by BDB/Strong’s Number: a variation of H4644
Ezekiel 30:16 Gill
And I will set fire in Egypt,.... Kindle a war there, which shall consume it; see Eze 30:8,
Sin shall have great pain; as a woman in travail, seeing its destruction is just at hand; the same with Pelusium, as before:
and No shall be rent asunder, the walls of it shall be broken down by the enemy, or a breach shall be made in it, like the breach of waters which were about it; see Nah 3:8,
and Noph shall have distresses daily: that is, Memphis, as before; enemies shall surround it daily, as the Targum; shall besiege and distress it, until it is taken: or, "in the daytime"; their enemies should not come as thieves in the night, openly in the day. Abendana interprets it of their unfortunate day, their star being unlucky.
Ezekiel 30:15
And I will pour out my fury upon Sin, the strength of Egypt,.... Either the city Sais, as the Septuagint and Arabic versions; or rather Pelusium, as the Vulgate Latin version, so called from "pelos" which signifies "clay" in the Greek language; and the same "Sin" signifies in the Chaldee, Psa 18:43, and as now called Tineh, from טין, "clay": it had a very fine haven, and may be called the strength of Egypt, it lying at the entrance of it; and having a strong fortified tower, it was difficult to enter into it; but could not stand before the wrath and fury of the Lord of hosts, when he sent the Chaldeans to it. It is thought by some to be the same with Pithom, built by the first of the pastor kings of Egypt, and fortified by him, Exo 1:11, according to Manetho (z), he put into it a garrison of two hundred and forty thousand men; and the same writer says it contained ten thousand acres of land; according to Adrichomius (a), it was two and a half miles in compass, and near it was a vast hollow, which extended to Mount Cassius, and which made the way into Egypt on that side difficult; and is now, as he says, called "campus de Gallo"; in which he is mistaken, as well as Thevenot, and others, who take it to be the same with Damieta:
and I will cut off the multitude of No; the numerous inhabitants of it; hence called "populous No", Nah 3:8, or "Hamon No"; See Gill on Eze 30:14; here, as before observed, the Septuagint version renders it Memphis; as does also the Arabic version. Some take it, as before, to be the Egyptian Thebes, where was a temple dedicated to Jupiter Hammon; and which city, Pausanias (b) says, was reduced to nothing in his time.
(z) Apud Joseph. contr. Apion. l. 1. c. 14. (a) Theatrum Terrae Sanctae, p. 122, 123. (b)Arcadica, sive l. 8. p. 509. Vid. Juvenal. Satyr. 15. ver. 6.
Ezekiel 30:13
Thus saith the Lord God, I will also destroy the idols,.... With which Egypt abounded, making an idol of all sorts of creatures, rational and irrational, animate and inanimate, and in which they trusted; wherefore these being destroyed, they had nothing to put their confidence in:
I will cause their images to cease out of Noph; called Moph, Hos 9:6 and which we there rightly render Memphis, as many versions do here, and was very famous for idolatry: here stood the temple of Serapis, and the temple of other idols; here Isis and Osiris were worshipped; and it was in Jerom's time, as he says, the metropolis of the Egyptian superstition. It was built by Menes (s), the Mizraim of the Scriptures, the first king of Egypt; though Diodorus Siculus (t) makes Uchoreus to be the founder of it. Some interpreters take this city to be the same with what is now called Alkair, or Grand Cairo; or, however, that this is built upon the same spot, or near the same place that was, in which I have followed them on Isa 19:13 whereas Cairo stands right over against old Memphis, the Nile being between them, on the east side of it, and Memphis on the west; as is clear from Herodotus (u), and from the charts of Dr. Shaw, and Mr. Norden; and who observe, that some take the place of it to have been where a village now stands, Dr. Shaw calls Geza, and Mr. Norden Gize:
and there shall be no more a prince of the land of Egypt; that is, a native of that country; or that should rule over the whole of it, and in that grandeur the kings of Egypt had before; or, however, not dwell in Memphis, which was the seat of the kings of Egypt, but now should be so no more: when Egypt was conquered by Nebuchadnezzar, it was under the Babylonians; and then under the Persians; and then under the Greeks; and afterwards under the Romans; since under the Saracens and Mamalucks; and now in the hands of the Turks; so that it never recovered its former glory; and indeed, after Nectanebus was driven out of it by Ochus, king of Persia, it never after had a king:
and I will put a fear in all the land of Egypt; a panic in all the inhabitants of it; as soon as they shall hear of the king of Babylon entering into it, their courage, bravery, and fortitude, shall at once leave them, and they shall be dispirited, and have no heart to defend themselves, and oppose the enemy.
(s) Herodot, Euterpe, sive l. 2. c. 99. (t) Bibliothec. l. 1. p. 46. (u) Euterpe, sive l. 2. c. 99.
Ezekiel 30:14
And I will make Pathros desolate,.... A country in Egypt; See Gill on Eze 29:14, perhaps it was the first place that Nebuchadnezzar entered, and so went from place to place in the order hereafter mentioned:
and I will set fire in Zoan; or Tunis, a famous city in Egypt in the times of Moses, Num 13:22. The Targum and Septuagint version call it Tanis here; and from hence a nome in Egypt was called the Tanitic nome. This city was burnt down by the king of Babylon: the place now built on the spot is called Mansourah, as Dr. Shaw (w) says:
and I will execute judgment in No. The Vulgate Latin version renders it Alexandria; and so does the Targum; of which place Jarchi, Kimchi, and Ben Melech interpret it; and so does Jerom; which, though built after these times by Alexander, and called so after his name, yet is supposed to be built on or near the place where ancient No stood. The city is now called Scanderoon, or Scanderea; the Turks calling Alexander Scander: here the judgments of God were executed in the destruction of it by the Chaldean army; and great devastations have been made in it since it was rebuilt by Alexander, by the Saracens, who destroyed all places where they came; so that, as Dr. Shaw (x) observes, it is somewhat extraordinary that the greatest part of the ancient walls, together with their respective turrets, should have continued entire quite down to this time. The Septuagint version calls it Diospolis, or the city of Jupiter, as does the Arabic version, that is, of Jupiter Hammon; the city of Thebes, where he was worshipped; as it is in a following verse called Hammon No; though Hillerus (y) thinks neither of these places are meant, neither Alexandria nor Diospolis; but Memphis, as it is rendered by the Septuagint in the next verse; See Gill on Nah 3:8.
(w) Travels, p. 304. Ed. 2. (x) Ib. p. 292. (y) Onomastic. Sacr. p. 571, &c.
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