Soglio

Soglio
Village of Soglio Hiking in the Swiss Alps - John 6:3    And Jesus went up into a mountain, and there he sat with his disciples.

Wednesday, August 5, 2015

Mark 4 - v9 And he said unto them, He that hath ears to hear, let him hear.

Must be a good post, since Blogger crashed on me again and I have to start over. Maybe this is a good time to "save" my work, thinking gladly that as to our eternal salvation, Jesus gives us assurances.


Joh 6:37  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Anyway, from what I recall I wrote, I found this passage, which I'm reading for the seventh time in my 10 Lists study, to be remarkablely strong and pointed in tone. Jesus is not mincing words here.

Mark 4King James Version (KJV)

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

And he taught them many things by parables, and said unto them in his doctrine,

Note this is addressed to the multitude.


Hearken; Behold, there went out a sower to sow:

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

But when the sun was up, it was scorched; and because it had no root, it withered away.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.


When you get to the ending....there is that good news! 30, 60, 100 times.

But we gave this caution.


And he said unto them, He that hath ears to hear, let him hear.


But the direct revelation of what he taught was given only to the twelve and a few others.

It's most likely these included....

Act 1:21  Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

Act 1:22  Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Act 1:23  And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.



10 And when he was alone, they that were about him with the twelve asked of him the parable.


11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Again that sounds a bit harsh!


13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.


We know from John's gospel, Jesus is the word.....and we also have insight on how it was received. Much the same way as Mark writes.


Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

Joh 1:2  The same was in the beginning with God.

Joh 1:3  All things were made by him; and without him was not any thing made that was made.

Joh 1:4  In him was life; and the life was the light of men.

Joh 1:5  And the light shineth in darkness; and the darkness comprehended it not.

Joh 1:6  There was a man sent from God, whose name was John.

Joh 1:7  The same came for a witness, to bear witness of the Light, that all men through him might believe.

Joh 1:8  He was not that Light, but was sent to bear witness of that Light.

Joh 1:9  That was the true Light, which lighteth every man that cometh into the world.

Joh 1:10  He was in the world, and the world was made by him, and the world knew him not.

Joh 1:11  He came unto his own, and his own received him not.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Joh 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.



15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.


Paul says in Romans.

Rom 1:16   For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believe; to the Jew first, and also to the Greek.

Rom 1:17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.



18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.


There is much in this verse to worry those who think they know.



20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.


We might ask what is fruit?

Gill write writes....and bring forth fruit, some thirty fold, some sixty, and some an hundred; all bring forth good fruit of the same quality, though not of the same quantity: for a larger exposition of this explanation of the parable, see the notes on Mat 13:19. See Gill on Mat 13:19. See Gill on Mat 13:20. See Gill on Mat 13:21. See Gill on Mat 13:22. See Gill on Mat 13:23.


which also beareth fruit and bringeth forth, some an hundred fold, some sixty, and some thirty: the fruit bore, and brought forth by such an hearer, is the true fruit of grace and righteousness, and is all from Christ, under the influences of the Spirit, through the word and ordinances, as means, and issues in the glory of God; and though not brought forth in the same quantity in all, yet is of the same quality; and is brought forth, as Luke says, "with patience": constantly, and continually, in all seasons, in old age, and even unto death; and is at last brought "to perfection", holds, and remains unto the end.


Perhaps we get some clarification from the examples Jesus presents in the follow on text?


21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.


And this time he repeats directly to them.


23 If any man have ears to hear, let him hear.



24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Again that doesn't sound seeker friendly!


26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.


John had written....

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.



29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But note the harvest field is not all wheat.


The Parable of the Weeds

Mat 13:24  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Mat 13:25  But while men slept, his enemy came and sowed tares among the wheat, and went his way.

Mat 13:26  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

Mat 13:27  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Mat 13:28  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

Mat 13:29  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

Mat 13:30  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.




30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.


Again this haunting message is repeated.

33 And with many such parables spake he the word unto them, as they were able to hear it.


34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.


35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

It does seem here is an instance where Jesus doesn't demonstrate his powers by feeding the multitude...... The examples we have of that are special events, not the norm of every day.



37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?


We might reflect here on just what is fear?

KJV Search Results

23 Verses Found, 23 Matches

Pro 1:7  The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Pro 1:26  I also will laugh at your calamity; I will mock when your fear cometh;

Pro 1:27  When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

Pro 1:29  For that they hated knowledge, and did not choose the fear of the LORD:

Pro 1:33  But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Pro 2:5  Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Pro 3:7  Be not wise in thine own eyes: fear the LORD, and depart from evil.

Pro 3:25  Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

Pro 8:13  The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Pro 9:10  The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Pro 10:24  The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

Pro 10:27  The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

Pro 14:26  In the fear of the LORD is strong confidence: and his children shall have a place of refuge.

Pro 14:27  The fear of the LORD is a fountain of life, to depart from the snares of death.

Pro 15:16  Better is little with the fear of the LORD than great treasure and trouble therewith.

Pro 15:33  The fear of the LORD is the instruction of wisdom; and before honour is humility.

Pro 16:6  By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

Pro 19:23  The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Pro 20:2  The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

Pro 22:4  By humility and the fear of the LORD are riches, and honour, and life.

Pro 23:17  Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

Pro 24:21  My son, fear thou the LORD and the king: andmeddle not with them that are given to change:

Pro 29:25  The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

Proverbs23 Verses23 Matches


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