John Gill(23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latinclassics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life.
- An Exposition of the New Testament (3 vols., 1746–8), which with his Exposition of the Old Testament (6 vols., 1748–63) forms his magnum opus
Matthew Henry (18 October 1662 – 22 June 1714) was a Welsh[1] or British Non-Conformist minister and author. He was born at Broad Oak, Iscoyd, a farmhouse on the borders of Flintshire and Shropshire. His father, Philip Henry, had just been ejected under the Act of Uniformity 1662. Unlike most of his fellow-sufferers, Philip possessed some private means, and was thus able to give his son a good education. Matthew went first to a school at Islington, and then to Gray's Inn. He soon gave up his legal studies for theology, and in 1687 became minister of a Presbyterian congregation at Chester.[2] While in Chester, Henry founded the Presbyterian Chapel in Trinity Street.[3] He moved again in 1712 to Mare Street, Hackney. Two years later (22 June 1714), he died suddenly of apoplexy at the Queen's Aid House (41 High Street) in Nantwich while on a journey from Chester to London.[2][4]
Matthew Henry's well-known six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary, provides an exhaustive verse by verse study of the Bible.[5] covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished (Romans through Revelation) by thirteen other nonconformist ministers, partly based upon notes taken by Henry's hearers, and edited by George Burder and John Hughes in 1811.[6]
Henry's commentaries are primarily exegetical, dealing with the scripture text as presented, with his prime intention being explanation, for practical and devotional purposes. While not being a work of textual research, for which Henry recommended Matthew Poole's Synopsis Criticorum, Henry's Exposition gives the result of a critical account of the original as of his time, with practical application.[7][8] It was considered sensible and stylish, a commentary for devotional purposes.
The Ten Lists
Act 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Act 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
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