Women Accompanying Jesus
Luk 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Luk 8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Let's focus on these verses...where Jesus seems to define 4 categories of hearing.
The Parable of the Sower
Luk 8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luk 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luk 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luk 8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.
Luk 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
The Purpose of the Parables
Luk 8:9 And his disciples asked him, saying, What might this parable be?
Luk 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Here we see two general categories those seeing and hearing and those that do not.
Btw old John Gill writes..
Luke 8:10
And he said, unto you it is given to know the mysteries of the kingdom of God,.... The doctrines of the Gospel, which to have spiritual knowledge is a special and peculiar gift of God. The Vulgate Latin and Persic versions read, "the mystery", in the singular, as in Mark: "but to others in parables"; that is, the doctrines of the Gospel are delivered in a parabolical way to others; to such as "are without", as the Evangelist Mark expresses it, who are strangers and foreigners, and not children, who are not the favourites of heaven, and the disciples of Christ:
that seeing they might not see, and hearing, they might not understand; what was delivered to them; see the following notes. See Gill on Mat 13:11, Mat 13:12, Mat 13:13.
Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Matthew 13:13 Gill
Therefore speak I to them in parables,.... Because it was the will and pleasure of his Father to give the knowledge of divine mysteries to some, and not to others; and because even the outward good things they had, being wrongly used or abused by them, would be taken away from them:
and because they seeing, see not: they saw Christ with their bodily eyes, but not with an eye of faith; they saw the miracles he did, but did not discern, at least did not acknowledge the evidence of them, proving him to be the true Messiah.
And hearing, they hear not, neither do they understand: they heard externally, but not internally; they heard the sound of Christ's voice, but did not understand his words, even when he spake in the plainest and most intelligible manner; nor were they concerned to know the meaning of them: wherefore he spoke to them in this abstruse and parabolical way, that they might be what they really were, seers and not seers, hearers and not hearers, at least not understanding ones; and that what he said might remain sealed and hidden to them, as the things contained in the sealed book were to the Jews of old; the reason of which was, as a writer of their's (k) says, and which agrees with our Lord's reason and conduct here, שהיו במשל וחידה, "because they were in parable and riddle".
(k) Abarbinel in Isa. 29. 11.
Jesus goes on to explain the parable...just to make it explicitly clear, this doctrine.
Luk 8:11 Now the parable is this: The seed is the word of God.
Luk 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luk 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luk 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luk 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
A Lamp Under a Jar
Luk 8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Luk 8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
And goes on to reaffirm the seeing and hearing statements with this addition.
Luk 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Jesus' Mother and Brothers
Luk 8:19 Then came to him his mother and his brethren, and could not come at him for the press.
Luk 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Luk 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Later in Luke Jesus will teach about the division his ministry will cause.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?
Luk 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Luk 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luk 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.
Luk 12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
The rest of the chapter continues.
Affirming his statement in Matthew....
Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Jesus Calms a Storm
Luk 8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Luk 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luk 8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Luk 8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Jesus Heals a Man with a Demon
Luk 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee.
Luk 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luk 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luk 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luk 8:31 And they besought him that he would not command them to go out into the deep.
Luk 8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luk 8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luk 8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luk 8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luk 8:36 They also which saw it told them by what means he that was possessed of the devils was healed.
Luk 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luk 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luk 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Jesus Heals a Woman and Jairus's Daughter
Luk 8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luk 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luk 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luk 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Luk 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luk 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luk 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luk 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luk 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luk 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luk 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luk 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luk 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Luk 8:53 And they laughed him to scorn, knowing that she was dead.
Luk 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luk 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat.
Luk 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
Btw on our trip to Israel we saw many meaningful works of art, two of which illustrate these healings.
I will end with the text on this subject from the WCF.
CHAPTER 10
Of Effectual Calling
1. All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation, by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving unto them a heart of flesh; renewing their wills, and, by his almighty power, determining them to that which is good, and effectually drawing them to Jesus Christ: yet so, as they come most freely, being made willing by his grace.
2. This effectual call is of God's free and special grace alone, not from anything at all foreseen in man, who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.
3. Elect infants, dying in infancy, are regenerated, and saved by Christ, through the Spirit, who worketh when, and where, and how he pleaseth: so also are all other elect persons who are incapable of being outwardly called by the ministry of the Word.
4. Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the laws of that religion they do profess. And, to assert and maintain that they may, is very pernicious, and to be detested.
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